Sellars’ Jonesing a Clark-Chalmers’ Otto
Friday, July 27th, 2007Through the miracle of thought experiment, Sellars’ mythical Jones and Clark and Chalmers’s notebook-toting Otto had a baby combining essential features of both daddies. Unfortunately, she got named “Jotto” but let’s go with “Jo” for short.
Jo, all grown up now, carries and utilizes a notebook similar to her daddy Otto’s. If Clark and Chalmers’s remarks about Otto and his notebook are correct, then the story of Otto illustrates an implementation of vehicle externalism for thoughts while being consistent with the falsity of (1) content externalism for thoughts (a la Putnam and Burge), (2) content externalism for experiences (a la Dretske and Tye), and (3) vehicle externalism for experiences (a la Noe and Hurley). Jo, like Otto, likewise implements vehicle externalism about thoughts. But because of contributions from her other daddy, Jones, she will also implement vehicle externalism for experiences. Further, she will do so in ways independent of appeal to the enactive approach heralded by, e.g. Noe and Hurley.
Jones does to Jo what he did to his buddy Dick in “Empiricism and the Philosophy of Mind”:
“And it now turns …that Dick can be trained to give reasonably reliable self-descriptions, using the language of the theory, without having to observe his overt behavior. Jones brings this about, roughly by applauding utterances by Dick of “I am thinking that p” when the behavioral evidence strongly supports the theoretical statement “Dick is thinking that p”; and by frowning on utterances of “I am thinking that p”, when the evidence does not support this theoretical statement. Our ancestors begin to speak of the privileged access each of us has to his own thoughts. What began as a language with a purely theoretical use has gained a reporting role.” (XV, 59)
Unlike Dick, however, Jo will sometimes automatically say “I am thinking that p” after having read it in her notebook. If this doesn’t seem like the sort of privilege we’d expect of mental states, we need only alter the thought experiment to have Jo write in a code only she understands. Thus do Jo’s thought vehicles achieve an at least Sellarsian privacy.
Let’s turn now to see how Jo’s experience vehicles might bleed out of her head and into her notebook. Modeling sensory impressions in a Sellarsian manner, we need notebook states that (1) can be causal products of perceptible objects such as red and triangular objects, (2) achieve a kind of privacy analogous to those achieved for thoughts, and (3) “stand to one another in a system of ways of resembling and differing which is structurally similar to the ways in which the colors and shapes of visible objects resemble and differ” (XVI, 61).
(We likely need much else besides and thus would 1, 2, and 3 be unlikely to jointly suffice for conscious notebook-states.)
Now, if the impressions of red triangles recorded in the notebook are the sorts of things that others would recognize as drawings of red triangular objects, then the privacy condition has not been satisfied. However, given the way that Sellars specifies the notion of similarity utilized in the third condition, the similarity relations between marks in the notebook and perceptible objects need not be apparent to people other than Jo, and thus would they effect a kind of privacy. (An interesting question is whether the similarities in question even need to be apparent to Jo, but I need not take a stand on that issue here.)
I’ll stop this initial sketch for now. The main question that remains to be addressed concerning whether Jo’s notebook states can be partially constitutive of states of phenomenal experiences is the following.
Why not?



I am Associate Professor and Chair of Philosophy and Coordinator of the Cognitive Science Laboratory at William Paterson University in New Jersey. This blog largely concerns my interests in the Philosophy of Mind and Philosophy of Neuroscience, but also contains evidence of my messing around with art, photography, fiction, and robotics. Find out way more about me and my work